Suggest an Edit — Chronological list of saints and blesseds in the 19th century

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Name & Status

Name *

Status / Title

e.g. "Saint", "Blessed", "Venerable", "Servant of God"

Dates

Optional — leave blank if unknown.

Year Born

Year Died

Places

Country

Birth City

Birth Country

Death City

Death Country

Burial Place

Church & Canonization

Church / Rite

Canonized By

Beatified By

Roles & Family

Pope

Patriarch

Married

Children

Religious Order

Spouse

Apostle

Patronage & Feast Day

Feast Day

e.g. January 28, March 19

Patron Of

Separate multiple patronages with semicolons (e.g. "Students; Theologians; Academics")

Biography

Short Description

The Wikidata item Q4501745 and the English Wikipedia article Chronological list of saints and blesseds in the 19th century are a reference compilation, not a human life. They assemble, usually by year of death, names of men and women whom the Catholic Church has later declared blessed or saint and who are associated with the years 1801–1900. Because the subject is a list article rather than a person, it has no birth year, death year, native city, burial place, gender, religious profession, spouse, children, feast day, or canonizing pontiff of its own. Personal data belong only to the separate dossiers of those who appear on the list.

Nineteenth-century Catholic sanctity, as such lists typically present it, reflects several historical currents. In Europe the century followed the French Revolution and the Napoleonic suppression of religious houses, then a restoration of older orders and a large wave of new congregations devoted to schools, hospitals, and parish missions. Entries commonly include diocesan priests noted for confessional and catechetical work, founders and foundresses of teaching and nursing institutes, and lay people engaged in charity. French examples that later became widely known include the Curé of Ars (Jean-Marie Vianney, died 1859), the Lourdes visionary Bernadette Soubirous (died 1879), and Thérèse of Lisieux (died 1897); Italian examples include John Bosco (died 1888) and other founders. Their beatifications and canonizations, however, were almost all twentieth- or twenty-first-century acts, so a century list of saints is always in part a retrospective of later papal judgments.

Outside Europe the same period produced large martyr groups whose causes were completed in Rome only much later. Korean persecutions of 1839, 1846, and 1866, Vietnamese martyrdoms across much of the century, and missionary and native deaths in China and elsewhere are ordinarily entered under the years in which they died, sometimes as collectives rather than as fully documented individual biographies. In the Americas, lists of this kind may include early national foundresses and missionaries, among them Elizabeth Ann Seton, who died in Emmitsburg, Maryland, in 1821. The resulting table therefore mixes well-attested European lives with Asian and other martyr commemorations whose precise birthplaces, family status, and even individual death dates cannot always be verified from the list article alone.

A chronological Wikipedia or Wikidata list is a finding aid, not a critical martyrology. Inclusion depends on subsequent beatification or canonization, so the set of names has grown as popes from the nineteenth century through the present have concluded causes. Spellings, feast days, and the assignment of a person to a given year can differ among the Roman Martyrology, particular calendars, and encyclopedia tables. Patronages, burial churches, and details of marriage or religious vows are properties of the individual saints, not of the compilation. For any name on the list, verified facts must be taken from that person’s own article, from the Acta Apostolicae Sedis, and from the decrees of the Dicastery for the Causes of Saints.

Accordingly, none of the personal fields in a hagiographical schema apply to Q4501745. The historical interest of the compilation is the density and range of nineteenth-century causes: European founders and pastors, large East Asian martyr groups, and a smaller number of witnesses from the Americas and elsewhere. Used cautiously, it orients research toward those individual lives, where dates of birth, places, orders, and patronages can be checked against reliable sources rather than inferred from a century heading.

Detailed Narrative

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