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Fergustus Pictus, also known in later sources as Fergus the Pict or Saint Fergus, was an eighth-century bishop connected with the church of the Picts in northern Britain. The sole contemporary notice of him is his subscription to the acts of a synod held at Rome in 721 under Pope Gregory II, where he appears as Fergustus episcopus Scotiae Pictus, that is, Fergus, a Pictish bishop of Scotia. In the early eighth century the Latin term Scotia could still denote Ireland, yet in this formula it is generally taken to mark a bishop from Pictish northern Britain, or a bishop serving the Picts, who was in communion with Rome. His presence at a papal council in that year is one of the few pieces of evidence that the Pictish church, in the decades after the Easter controversy and the expansion of Northumbrian and Irish influence, maintained direct contact with the Roman see.

Medieval Scottish hagiography, above all the lessons in the Aberdeen Breviary compiled in the late fifteenth and early sixteenth centuries, identifies this council father with a missionary bishop named Fergus. According to that tradition he had already served as a bishop in Ireland before crossing to Pictland. He is said to have founded or served churches in Strathearn, to have preached in Caithness, and to have worked in Buchan in the north-east, before settling at Glamis in Angus, where he died. Later church dedications at Wick and in Caithness, at Dyce and at the parish of St Fergus in Aberdeenshire, and at Glamis itself, were understood to mark the stages of this itinerary. Modern historians treat the identification of the 721 signatory with the saint of the Aberdeen legend as plausible but not strictly demonstrable, because no eighth-century narrative of his life survives.

Nothing certain is known of his birth, family, or education. If the epithet Pictus records his ethnicity, he was a native of Pictland; if the Irish episcopal career in the Breviary is given weight, he was formed among the monastic churches of Ireland. Either reconstruction places him in the wider world of Gaelic and Pictish Christianity in the late seventh and early eighth centuries, a period of liturgical and disciplinary alignment with Roman practice. No writings, genuine letters, or contemporary vita can be attributed to him, and the location of any fixed episcopal seat he may have held among the Picts is unknown. The title given him at Rome does not name a specific see.

Tradition places his death at Glamis in the earlier eighth century, often approximately dated to about 730, though no contemporary obituary exists. His tomb and cult were associated with Glamis; relics attributed to him were later reported in Scottish treasuries, including a head shrine connected in late medieval sources with Scone. He was honoured as a saint in Scotland long before the era of papal canonization processes. His feast is kept on 27 November in a number of calendars, while the Aberdeen Breviary assigns 18 November. He was never a pope or a patriarch, and no reliable evidence records a spouse or children. The historical Fergustus remains a sparsely documented but significant witness to the Pictish church's eighth-century links with Rome and to the way later medieval Scotland remembered its early missionary bishops.

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