Suggest an Edit — Joseph Ma Taishun

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Name & Status

Name *

Status / Title

e.g. "Saint", "Blessed", "Venerable", "Servant of God"

Dates

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Year Born

Year Died

Places

Country

Birth City

Birth Country

Death City

Death Country

Burial Place

Church & Canonization

Church / Rite

Canonized By

Beatified By

Roles & Family

Pope

Patriarch

Married

Children

Religious Order

Spouse

Apostle

Patronage & Feast Day

Feast Day

e.g. January 28, March 19

Patron Of

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Biography

Short Description

Joseph Ma Taishun is an obscure figure in the history of Christianity in China. Standard Western reference works, martyrologies, and lists of canonized or beatified Chinese Catholics do not contain a clearly identifiable entry under this name that can be matched with certainty to independently documented life events. Consequently, fundamental data such as year of birth, place of origin, and circumstances of death cannot be stated from verified sources.

Chinese Christians of the nineteenth and early twentieth centuries often received a baptismal name such as Joseph together with a Chinese personal name. The combination Joseph Ma Taishun therefore fits the onomastic pattern of Catholic converts or descendants of Catholic families in late imperial China. Mission territories in which the surname Ma was common included parts of Hebei, Shanxi, Inner Mongolia, and the northwest, regions that experienced both growth of Catholic communities and episodes of violent persecution, most notably during the Boxer Uprising of 1900. No missionary chronicle or diocesan report that is readily accessible, however, has been confirmed to mention this specific individual.

Because the person cannot be securely identified with any of the 120 Martyrs of China canonized by Pope John Paul II in 2000, nor with other groups of Chinese martyrs beatified in earlier decades, it is not possible to assign a feast day, a canonizing or beatifying pontiff, or a list of patronages. Likewise, there is no verified information concerning membership in a religious order, marital status, or descendants. Local oral tradition or unpublished parish records might preserve memory of a catechist, a village elder, or a family that suffered for the faith, yet such material has not been corroborated in published historical literature.

A responsible hagiographical account must therefore remain silent on particulars that cannot be checked. Future archival work in the holdings of missionary institutes that worked in China, in the Vatican archives, and in Chinese local histories may one day yield a fuller picture. Until that research is completed and its results published and reviewed, Joseph Ma Taishun stands as a name whose life story is not yet recoverable from the sources presently available to historians.

Detailed Narrative

Additional Notes

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