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Teodoro de Celles, known in Latin and vernacular sources as Theodore or Theodoric of Celles (French Théodore de Celles; Dutch Theodoor van Celles), was a cathedral canon and religious founder active in the Prince-Bishopric of Liège in the later twelfth and early thirteenth centuries. Later chronicles of the community he established place his birth at Celles, near Dinant on the Meuse, in a family of local nobility associated with the castle of that place. No contemporary record fixes the year of his birth; order tradition often situates it in the 1160s, but that figure is not independently verified and should not be treated as a documented date. He entered the clergy of Liège and became a canon of the cathedral chapter of Saint Lambert, then one of the most important ecclesiastical corporations in the Meuse valley and the Holy Roman Empire’s northwestern borderlands.

Surviving medieval documentation about his inner life is thin. The later tradition of his order presents him as marked by devotion to the Passion of Christ and to the Holy Cross, a spirituality that would give the congregation its name and its distinctive red-and-white cross. Some Crosier histories relate that he accompanied a bishop of Liège on a crusading expedition. That episode is not securely confirmed in independent contemporary chronicles and is best regarded as pious tradition rather than established fact. What can be said with more confidence is that, in the first decade of the thirteenth century, he gathered clerical companions who wished to live a regular canonical life, combining the choral Office with a particular commemoration of the Cross and with pastoral work among the faithful of the diocese.

In 1210 Theodore and a small group of fellow canons established a house at Clairlieu, near Huy, under the patronage of the Holy Cross. That foundation is regarded as the origin of the Canons Regular of the Order of the Holy Cross, known in various languages as Crosiers, Croisiers, or Kreuzherren. The community followed a form of the Rule of Saint Augustine, as was customary among canons regular, and received the support of the local bishop of Liège. Theodore is remembered as the first superior of the new congregation. Formal papal confirmation of the order’s statutes did not come in his lifetime; it is associated with the mid-thirteenth century, after his death, under Pope Innocent IV. The Crosiers subsequently spread in the Low Countries and the Rhineland, retaining a liturgical and iconographic emphasis on the Cross.

According to the traditional chronology of the order, Theodore died at Huy in 1236, a date often given more precisely as 18 August. He is associated in memory with the priory of Clairlieu, though a fully documented burial notice from his own day is lacking. He was never the object of a formal papal canonization in the later juridical sense, and he does not occupy a place in the general Roman Martyrology as a universally recognized saint. Veneration has remained largely internal to the Order of the Holy Cross, which regards him as founder and as a model of canonical life. Because a contemporary vita is wanting, reconstructions of his career depend heavily on later order chronicles; the outline of a Liège cathedral canon who, around 1210, planted an Augustinian community dedicated to the Holy Cross at Huy is the portion of the story that coheres with the broader institutional history of the Crosiers.

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