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Tiberio d'Agde, known in Latin as Tiberius and in French as Tibère, is a Christian martyr of late antiquity associated with the city of Agde (ancient Agatha or Agathe) in Gallia Narbonensis, in southern Gaul. He is commemorated jointly with two companions, Modestus and Florentia (also rendered Florence or Fiorenza), in the Roman Martyrology on 10 November. That liturgical notice records that they suffered at Agde and, after various torments, received the crown of martyrdom in the time of the emperor Diocletian. No contemporary acta, inscriptions, or administrative records survive that would allow a more precise dating or a reconstruction of his family, occupation, or early life. He belongs to the large group of Western martyrs whose names entered the martyrological tradition from local Gallic cult rather than from documents of the persecution itself.

A later passio, regarded by modern hagiographers as legendary and compiled well after the events it purports to describe, supplies a conventional narrative of interrogation and torture. In this account Tiberius appears as a young Christian who refused to sacrifice to the gods during the Great Persecution. He is said to have been arrested, examined by a magistrate, and subjected to racking and burning before being cast into the river Hérault (the ancient Arauris), sometimes with a millstone or similar weight. Modestus and Florentia are presented as fellow sufferers; the texts do not establish a historically verifiable kinship or household relationship among the three. Because these acts follow stock patterns of late antique and medieval martyr literature, they cannot be used as a factual biography, though they attest to the form in which his memory was later transmitted in Languedoc.

Devotion to Tiberius took root in the Hérault countryside. A settlement a short distance from Agde received his name and is known as Saint-Thibéry. Medieval tradition held that his relics were preserved there, and a Benedictine abbey dedicated to him arose in the early Middle Ages, becoming a local centre of monastic life and pilgrimage. Place-names, church dedications, and the liturgical calendar of the region kept his cult alive through the medieval and early modern periods. The pairing with Modestus and Florentia remained stable in the martyrologies, even as historical criticism in the modern era underlined the legendary character of the written passion.

Historically, therefore, Tiberio d'Agde is best understood as a named martyr of the Agde region whose cult is ancient enough to have entered the Roman Martyrology, but whose personal circumstances are otherwise unknown. He was not a pope, patriarch, or bishop, nor is he associated with a religious order. No reliable source records a spouse or children, a year of birth, or an exact year of death beyond the general setting of the Diocletianic persecution in the early fourth century. The enduring traces of his veneration are the feast on 10 November, the toponym Saint-Thibéry, and the memory of martyrdom by the river near Agde in Roman Gaul.

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